Showing posts with label Sojourn. Show all posts
Showing posts with label Sojourn. Show all posts

Friday, September 9, 2016

Friday's Weekly Rap Up - September 9, 2016 - "The Omnis" - Shai Linne ft. Andy Mineo, Giano & Omri






"The Omnis" - Shai Linne ft. Andy MineoGiano & Omri 

Our church, Sojourn Heights, just recently finished an express series through the book of Job. The book of Job is written about a man who by all accounts was blameless and upright. Job is a difficult book. It provokes readers to continue to wonder, "Why do bad things happen to good people?" Job loses his possessions, his family and his health, all things that we hold dear, and likely find much more hope and worth in than we should.

The book of Job continues with accounts from some of Job's friends, who really don't do much to comfort him. They really do a lousy job. They essentially tell Job that his suffering was caused by something that Job did. Job loses sight of who God is, and what he has promised. Job doubts that God is just in a world of injustice. Job continues to plead, asking God to clear his name. There's no answer to Job's suffering, so all go silent, until Elihu, the youngster, comes forward. This is the fourth person to address Job, calling him to listen to God, admit his self-righteousness, stop justifying himself, and to fear God alone. Still, none of these things address the "why?!" of Job's suffering.

What we're left with at this point in the book is a tension: either Job is right, and God is unjust, or Job is wrong, and God is just. All this tension is relieved through Christ.

The book reaches a crescendo in chapters 38 through 42 with the Lord speaking to Job. He almost mockingly asks Job, in Job's doubt, whether Job was present while he created this world. "Did you assign the coasts Job? No?... Okay then..." Essentially, the Lord is asking Job whether he has the knowledge and and perspective needed to run the world. Job is questioned as to whether he is bold enough to position himself above the Lord. Job ends up going quiet. The Lord asks him again whether he has anything to say, and Job continues to promise his silence (Job 40:3-5).

It's in these few chapters from Job that really call to mind our limited understanding of this world. Shai Linne's song, The Omnis, hits on these points. Take a listen, especially in the second verse, and see how it parallels what the Lord declares about himself to Job.

Who is like Him? There is none
Triune, Holy three-in-one
When all is said and done
God is amazing, amazing
His power cannot be compared
Exhaustive knowledge none can share
At all times everywhere
God is amazing, amazing yeah

For a fantastic overview of Job, as well as many other books of the bible, check out The Bible Project.




Friday, July 1, 2016

Friday's Weekly Rap Up - June 29, 2016 - "Penelope Judd" - Shai Linne



Shai Linne - "Penelope Judd" - Lyrics




It's been a while since my last Friday's Weekly Rap Up. So, back to it.

This past month at Sojourn Heights has been dedicated to the teaching of Romans 5 from our church planting residents. These are men who are being trained to become pastors, and hope to plant churches within different neighborhoods here in Houston.

This past week, Tony Villatoro, a resident who will be planting Sojourn Spring Branch in the coming months, covered Romans 5:15-19. (Listen to the sermon here.) This is a passage of scripture that informs us that the free gift of Christ and his grace is much more than we could ever expect. In the previous week, Carlos Rebollar, another Sojourn church planting resident, covered the previous three verses of Romans 5:12-14, reminding us that as humans we are sinful in nature. Often times we don't recognize or admit this, so we're apt to distance ourselves from Christ, thinking we don't need his work. But, like a visit to the doctor, an accurate diagnosis of our hearts produces a gratitude in our hearts.

So, after the darkness and gloom of the truths in verses 12-14, we're reminded of the beauty of God's grace to us in verses 15-19. The common theme between these verses is that Adam, the first man, sinned, producing God's judgement, but that Christ, the Second Adam, brought justification, or righteousness to our souls.

Tony ended his teaching with verses 18 and 19, reminding us that we must trust in Christ's obedience for our justification, or our right standing before God. It is only in his authority that he allows us to enter his palace, where we are made righteous. That's weighty stuff, but remember, we're trusting in Christ's work, not our own here; it's not a duty, it's grace.

As I listened to Tony, I was reminded yet again of one of my favorite rap songs. It's called "Penelope Judd" by Shai Linne. It's a children's story. But, like CS Lewis says, "A children's story that can only be enjoyed by children is not a good children's story in the slightest." So, take a listen to "Penelope Judd". We're reminded of our human, sinful nature (verse 1). That's what we see in the town of Mud. We're then reminded of the fact that our sinful nature was not how God intended us to live (verse 2).

It's in verse 3 that we see what Tony was talking about, and what verses 18 and 19 of Romans 5 addresses: we're made righteous through Christ, not anything that we do.

The next thing she knew, the Prince Himself was at the door
He looked at her, smiled and said, “There’s room for one more”
He reached out and touched her- instantly she was clean
Wearing the brightest robe that she had ever seen
If the Mud kids had seen it, they would have gone blind
“Where’d you get it?”, she asked. He said, “Actually, it’s mine”
Shai closes with this chorus:
Long ago, laid aside my crown
Became a Mud kid, traveled to your town
They kicked me out, didn’t want me around
But those who love me get to share my crown
One act of obedience allows is to receive God's grace, which is much more than we could have ever expected. It's certainly much more than I could have ever expected. 


Friday, October 23, 2015

Friday's Weekly Rap Up - October 23, 2015 - "Anger Management" - Lecrae, feat. Thi'sl



Anger Management - Lecrae, feat. Thi'sl


I had never thought myself an angry person. That's certainly not how I would want to describe myself. (Un)fortunately, as you continue to live in close relationship with others, that's the sort of thing that gets revealed to you. I've realized, I have a tendency to get pretty frustrated with others. This has been most recently revealed to me in marriage, but I can look back now and realize that it started well before that. I can have flashbacks to childhood and recall my frustration. My anger and frustration is born of things that I wanted to control, normally simple things that shouldn't cause someone to get angry. But, my insatiable desire to have things under control continued to drive frustration and anger.

This anger and general frustration is rooted in a desire for other people to conform to my ideals, which, is a losing game. There's no grace in that. So, instead of being reminded how I can serve others, I think about how something is a frustration to me. It's a direct reflection of my disobedience to rest in the work of Christ. Our identities are not held within what we accomplish or how comfortable we are.

This past weekend at Sojourn, our pastor Brandon exhorted us from the book of 1 Peter, chapter 1 verses 13 to 21. He opened by summarizing an article from professor Stan van Hooft, an Australian philosopher, The Necessity of Hope. van Hooft's observation is that the world is in chaos without hope, but he states that we need to hold out hope in something. It's all too common for us to hope in something that ultimately does not fulfill us. We want things so badly, and are left empty by them in the end.

Friday, July 24, 2015

Friday's Weekly Rap Up - July 24, 2015 - "The Greatest Story Ever Told", Shai Linne; Three Years in Houston

This past Tuesday marked three years since arriving in Houston and yesterday marked three years of working for the City of Houston's Planning and Development Department. It has been three years since I packed up my belongings and left Harrisonburg, Virginia to make the trek to Houston.

Again, this past year was a huge blessing. Emily and I celebrated a year of marriage, and are continuing to grow in holiness. We've gotten to celebrate the marriages of many dear friends, shared in heartache over lost friends and difficult times, and have shared in the joys of others.


In Shai Linne's song, The Greatest Story Ever Told, he begins with the following line:

"Each of our lives is a story, and with each new person we meet, we become a part of their story, and they become a part of ours. The God who created the universe has somehow woven together these billions of stories into one story, which is the greatest story ever told."

It's been a great year of meeting new people and continuing to weave together relationships and stories. We have had a year of great stories, but it's an honor to continue to add to the greatest story ever told.

The greatest story ever told
A God pursues foes whose hearts turned cold
The greatest story ever told
Restoring all that the enemy stole
The greatest story ever told
The glory of Christ is the goal, behold
The greatest story ever told
It’s the greatest…

Friday, July 10, 2015

Friday's Weekly Rap Up - July 10, 2015 - "I'm Gone" - Trip Lee

Trip Lee - "I'm Gone" (Lyrics)



Our church has been in a series of teaching the past few weeks from the book of 1 Timothy, labelled "The Household of God." In this book Paul is instructing Timothy, one of the young church planters of the day. Paul starts his letter by first warning against much of the false teaching that had been persistent in the city of Ephesus, then in later chapters instructs Timothy and encourages him in being bold even though he was young, what the organization of his church should be, how church leaders are to function, and standing firm in doctrine.

Friday, April 17, 2015

Friday's Weekly Rap Up - April 17, 2015 - "Beautiful Life 2 (Mine)" - Trip Lee

Yesterday evening I had the pleasure of attending the annual benefit dinner for the Houston Pregnancy Help Center, hosted at the Hilton Americas in Downtown Houston. A number of Sojourn Heights parishioners came to the event by invitation of one of the pregnancy center's volunteers. It was a night of the testimony of how God is working in Houston, saving lives and ministering to women and men in unplanned pregnancy situations. Many of us had not heard of their work in Houston, but we are glad that we now do.

It was a joy and encouragement to hear the center's director, Sylvia L. Johnson, speak about her passion in ministering to mothers, no matter their choices and backgrounds. It is evident that Ms. Johnson's passion for loving people comes from her passion and love for Christ. It was refreshing to know that the Houston Pregnancy Help Center offers a life-affirming alternative to the culture of death that has grips our communities. The culture of death is one that does plague our neighborhoods and thoughts, without regard to class or creed, and one that is perpetuated throughout much of society today. Ms. Johnson offered testimonies of women who visited the clinic, still intent on having an abortion, and through the love of the clinic, and its staff and volunteers, brought life to their children instead. Please read some of the clinic's other testimonies, as they are powerful, and offer a reminder of the hurt and confusion that plague many of our neighbors.


Last night's event was headlined by author and television host Eric Metaxas. You can see his story here at I Am Second. Mr. Metaxas is a regular guess on many national media outlets, including Fox News and CNN, and has had many of his works published in publications such as the Wall Street Journal. His op-ed, "Science Increasingly Makes the Case for God," featured in the WSJ, is a fantastic, thoughtful piece. He highlighted many of the points made in his "Miracles" book, and reminded us that many of us maintain a hunger to know what is real and what is true.

Mr. Metaxas also reminded us of the sacred state of God's creation, that His creation is set apart and infinitely valuable. This is a worldview that is not shared by all, but one that the Houston Pregnancy Help Center is striving to share with mothers and fathers in Houston. It also reminded me of the work of rapper Trip Lee, shared in his song "Beautiful Life". I highlighted this song a while back, but it's important to remember the truth that is contained in it.

"Beautiful Life" is an account of a young woman struggling with the question of abortion, and the inconvenient timing of a child due to an unplanned pregnancy. Trip follows with a verse dedicated to the male in the relationship, who was most likely "caught off guard" by a pregnancy. Finally, as poetically as possible, Trip links the struggles of abortion, especially the guilt of those with that have already had an abortion performed, to the gospel and forgiveness found in Christ. That third verse is about as good as anyone could explain the freedom that exists in Christ, even for sinners like us.




On Trip Lee's most recent album, Rise, he features "Beautiful Life 2 (Mine)", highlighting the joy that is found in fatherhood and the creation of his son and daughter. That is the joy that the Houston Pregnancy Help Center is fighting to share with mothers and fathers facing unplanned pregnancy here in Houston. See how you can help them here.








Friday, September 26, 2014

Friday's Weekly Rap-Up - September 26, 2014 - "ITWNOI" - Sho Baraka

"ITWNOI" (In This World, Not Of It) - Sho Baraka (lyrics)



This past week I started to think about the name of my blog and how its name was formulated. I intended to keep my blog only to update friends and family of my experiences, as well as what I was learning in my faith. I originally started the blog back in 2009 while preparing for a mission trip to Colombia with an Athletes in Action basketball team. It was a while ago, and I've never felt like changing it, even as I began to write more of my thoughts. It's probably a good thing in the end. It's a good reminder of my standing in this world.

As time has gone on, I've included thoughts about athletics, rap music, the Christian faith, and mostly urban planning in Houston. Within the last couple of months I have had many blog posts linked to a variety of planning and development websites, and circulated on social media. It's been a great reminder about the call that Christians have as being on this earth.


Friday, September 5, 2014

Friday's Weekly Rap-Up - September 5, 2014 - "Self-Sufficiency" - Timothy Brindle

"Self-Sufficiency" - Timothy Brindle (Lyrics)



This past Sunday at Sojourn Heights we closed out our series through some selected Psalms. "Dust to Dust: Songs for Every Season" was a great time of rest and replenishment. The Psalms offer us songs and prayers for all seasons of life, teaching us how to pray, sing, grieve, praise, think and respond. The Psalms communicate truths of God's character. They display many of God's attributes, some that we are able to reflect as his people, and others that simply call us to thankfulness in our Creator.

As we closed our series, we examined Psalm 121, a song for hope. As noted in our sermon series companion guide, we must recognize that as humans, we constantly long for protection and safety. As we live in regular uncertainty, we "search for almost anything upon which we can find sure footing. It’s no wonder that most of the world’s best stories tell of rescue. The psalmist assures us that our true place of help, protection, and keeping is not found in anything created but only in the One who created."

Tuesday, July 22, 2014

Friday's Weekly Rap-Up Rewind: Two Years in Houston - Lecrae "The Bride"

Friday's Weekly Rap-Up - July 21, 2014
(See original from July 19, 2013)
Lecrae - The Bride

Saying "I Do"

It is hard to believe, but this Monday marked two years of being in Houston, today marks two years of calling Sojourn Heights my local church (and the day that my friend Kyle Bryant took me on an extensive three-hour tour of Houston), and Wednesday marks two years of working for the City of Houston Planning and Development Department. It has been two years since I packed up my belongings and left the quaint (and amazingly beautiful and friendly) city of Harrisonburg, Virginia, to make the trek to the big, bustling city of Houston. It was difficult leaving, not because of what lie ahead, but because of the relationships that I was leaving behind, and the fact that Harrisonburg and Rockingham County were so darn blessed with natural beauty and friendly people.

Rose River Falls in Shenandoah National Park

A Skyline Drive sunset in Shenandoah National Park

This past year was a huge blessing. First, Emily and I were married in March. It's been a wonderful four months with my bride, and we are both growing in holiness, that's for sure. It was a great celebration with family and friends where we could display our love for each other, but most importantly the love the Christ has for his bride, the Church.


I've been able to experience a good amount of Texas this past two years. I've covered San Antonio a few times, Austin a few more, gazed at a Texas night sky in the middle of the country, made a few trips to New Orleans, swam in Galveston and Port Aransas, floated the river in New Braunfels, downed a few Lone Stars and Shiner Bocks, and have done even more shopping at HEB, no thanks to my wife.

Moving to a new place is not always easy, even if you've done it a few times. Whether it is within a region or across the county, having roots displaced can be traumatic personally and spiritually, as you lose the nourishment of friends, family, fellowship and familiarity. Plants, when transplanted, often go through a period of shock before regaining their regular growing pattern. But there are precautions that gardeners can take in order to mitigate and minimize any shock the plants receive upon transplant, in order to ensure that the plants will continue to live healthy, fruit-bearing lives. As Christians, many of these precautions are also applicable to our lives within the Church.

Sunrise in Port Aransas

There's one thing that made it easy to avoid any "shock" in Houston. That would be the Church. Yes, the saints at Sojourn here in Houston are largely responsible for this, but the larger fellowship of other brothers and sisters in Christ keeps us rooted in our identities in Christ. I could have avoided the minimization of shock, but I believe that as we continue to grow in holiness, we gain an innate desire for biblical fellowship and teaching. For my transplant, a faithful comrade assisted in sharing their experiences in Houston. As I cast a wide networking net, the Lord eventually led me to Sojourn. I arrived on that Saturday night, and attended a Sojourn Sunday Gathering the next day. I haven't left yet.

Even though I have not left, there have been times these past two years where I have groaned and complained. The faithful teaching of the men that led the churches I have previously attended, and the genuine fellowship of those within those congregations, has led to a less-than-lofty expectation for my church experience, recognizing that, starting with myself, people have sinful and selfish tendencies, and that there is not a Utopian church experience. At least not yet. That will happen when Christ returns.

There are still times where my personal and congregational preferences are heavily challenged. I like to have a schedule, and keep it. I'd prefer to have time to regularly exercise or explore Houston. I'd prefer to cook at home instead of eating out. I'd prefer to sing more classic hymns at Sojourn's gatherings. The list could continue. But, for the sake of continuing to be able to love and serve those in our presence, we look past our preferences.

Have I grown in holiness these past two years? Without a doubt. Has it been easy? Not a chance. It's not easy confronting others when you have sinned against them or feel they have hurt you. Admitting personal sin and developing deep personal relationships can be messy. It's uncomfortable getting to know people below the surface. It's difficult surrendering personal preferences for the service of another. I am continuing to learn this as I strive to live in an understanding way with my wife. It's certainly not always something that I do well, and need to keep asking the Holy Spirit to help me. All of this holds true for any relationship, but is especially true in dedicated relationships within the church. And, even though there is difficulty, there is reward. Ephesians 4: 11-16 is a promise of this.

Overall, it's been a great two years in Houston. Has it always been comfortable? Definitely not. But, the comfort of Christ has continued to be lavished upon me through The Bride of Christ, his Church.


Friday, April 25, 2014

"We're on a Mission From God" - Urban Churches Face Development Pressure; Sojourn Houston's Story


The Blues Brothers - "We're On A Mission From God"

More and more people continue to move to Houston and other large cities as housing and transportation preferences continue to shift toward the desire to be in more urban, dense neighborhoods. For better or worse, many people will feel the effects on their established neighborhood experiences and rhythms. Churches are no exception. Churches in Houston and in cities all over the country are facing increasing pressure from developers to sell their land to accommodate increasing demand for residential or commercial redevelopment. These attempts seem to perpetuate the greedy reputation of developers, who are typically perceived as effectively careless about a neighborhood's established social fabric. There are certainly times to be critical of redevelopment, especially when it is pressed upon active churches or those intending to live out their entire lives in their homes. In other cases, redevelopment certainly makes sense and can be crucial to the repair or betterment of a neighborhood.

Established churches, and those with buildings in the urban cores of cities face advantages and disadvantages being situated on somewhat larger tracts of land. Urban churches, which vary greatly in size and demographic of their congregations, are advantaged because they are close to large centers of population, including international populations, families and other people groups. Urban churches are also close to unchurched or underserved populations, which are at the heart of a church's mission. Congregations can also serve residents in neighborhoods through providing programming and space for community events, not to mention through personal relationships with parishioners.

As a disadvantage, churches that maintain large properties that are prime targets for multifamily or commercial development. These properties, unfortunately at times, also make excellent locations for the all-too-familiar townhouse subdivisions. Existing churches that serve their neighborhood can fall prey to the temptation of a large payment for their property, sometimes to the detriment of their congregation and surrounding neighborhood. I have said it before, Houston needs more dense housing, including townhouses, especially within the I-610 loop. But sometimes it makes little to replace existing, contributing establishments, especially ones that make valuable social contributions to a neighborhood.

(If you know of any examples of churches that have been re-purposed into multifamily housing or other interesting developments, please leave a comment.)

Urbanist Discussion of Urban Churches


A question, which was considered a few weeks ago on the StreetsBlog website by Angie Schmitt asked "Do modern churches facilitate isolation or community?" The consensus from author, and president of Strong Towns, Charles Marohn, (whose account about his church's response to bicycle lanes prompted Ms. Schmitt's article) was that the modern, suburban mega-church campuses that are prominent in many communities facilitate isolation. This question was prompted by Marohn's parish priest announcing that bike lanes threatened to displace some of the parking that exists in front of their church property, and that the church intended to oppose any such bike lanes being built. Marohn, in his dissent offers that, "Not only should we not be opposing bike lanes, church leaders around the country should be doing everything they can to reconnect the social bonds of our communities." Churches around the country can often be opposed to urban inconveniences, such as bike lanes that take away street parking, as evidenced in this case from Washington, DC. I agree with Marohn, that churches, if part of the community, should see the benefit that can come from changes in urban design and the placemaking of neighborhoods.

Marohn also questions how many parishioners would really like a deeper connection with their church, and the Church as a whole, but just don’t find it convenient as they live isolated in their easily accessible suburban homes. Instead of finding community among their physical neighbors, he suggests many people find more of a sense of community in their local Costco instead of their church.
Marohn ponders "just how much more fulfilling our lives would be if we did not live in such isolation. If God dwells in each of our hearts – and I truly believe that is the case – then seeking to live in communion with God should mean that we seek to have lives immersed with each other. To truly live in this way cannot be an active pursuit, one in which we have to get in the car and drive 25 minutes to a parking lot at a set time for a scheduled event with a self-selected group of people. It must be passive, where our natural day-to-day existence includes random interactions with the humanity that makes up our community, be they Christian or not. Be they affluent enough to own a car or not."

As a Christian, I believe that Marohn is spot on in his question and statement highlighted above. The near-recent trend of mega church campuses fails to allow ministry to happen in neighborhoods if everyone is driving from a radius of many, many miles to gather. (Not to mention, the Houston Press named the six ugliest churches in Houston in 2011, and without surprise, half were mega churches). With a suburban church model, urbanites fail to experience the enactment that Jane Jacobs talked about in her book The Death and Life of Great American Cities. Jacobs' "sidewalk ballet", is never able to occur near suburban church campuses. At least urban churches provide an opportunity for this to happen! Jacobs saw interactions between children, nine-to-fivers, and others, all working in a sort of rhythmic cooperation, leading to her "sidewalk ballet". As the Church, what better way is there to serve the residents of your neighborhood than during times of need in their everyday rhythms?

Emily Badger from The Atlantic Cities asked in November of 2013 whether the Christian church has forgotten its urban roots. I pray that it has not. Badger's article focuses its comments on Why Cities Matter: To God, the Culture, and the Church, a book written by pastors Stephen Um and Justin Buzzard. Um and Buzzard declare that, "We believe there is an anti-urban bias within the Christian community." This bias without a doubt a detriment to cities. Badger postulates that "perhaps cities have become associated with secularism because there's so much else to worship there: either the promise of cities themselves, or the prospects for good jobs or other forms of success." It is the success of cities and their industries that tempt people to find ultimate satisfaction in high-paying jobs and upscale living, which ultimately will never prove to be totally fulfilling. Um states that "we're not saying, as Christians, that cities are our ultimate hope. We're saying the God of our cities is our ultimate hope."

In The Space Between: A Christian Engagement In With The Built Environment Eric Jacobsen lays a framework for the importance of the urban environment in the Christian faith. As part of this understanding he defines churches as either "embedded" or "insular". Embedded churches tend to facilitate direct connections between the interior space of a church building and the public realm, while insular churches tend to be insulated from the public realm by their own parking and landscaping, and are unfriendly to any pedestrian traffic. Jacobson closes his chapter on traditional church forms by saying "If the church hopes to be an agent of redemption in the built environment, it needs to think more carefully about the various ways its members interact, not only within the walls of the church or in their private homes, but with the world that exists right outside of the church's doors."

Sojourn Heights and Other Houston Churches


St. Philip Presbyterian Church in relation to the Galleria
A recent topic posted on Houston's real estate news site Swamplot further demonstrated the pressure on churches to sell their land, especially in major activity centers like Houston's Galleria. Pastor John Wurster of St. Philip Presbyterian Church in his Easter Sunday sermon expounded on the subject saying that the issues of urban life, like traffic, are discussed within the walls of his church, while;
"The real estate conversations seem to happen exclusively with those outside of the church. These are the people who call expressing an interest in buying the church property. I explain that we’re not looking to sell. Of course, you are. Everyone is willing to sell at some point. Just tell us what that point is. No, really, we feel like this is where God has called us. This kind of theological talk tends to bring no response beyond bafflement, as if it’s not possible that one could be in a place and not be willing to leave it if the price were right, as if it’s not possible that decisions and actions might be motivated by something besides money."
Recently approved townhouse subdivisions near Sojourn
St. Philip Presbyterian is not alone in being asked to sell their land. My home church, of which I am a covenant member, Sojourn Community Church in the Houston Heights neighborhood has experienced the same pressure. Sojourn has been asked to sell their building at various times, and most recently within the past few weeks. A local apartment developer recently approached Sojourn, announcing that "it's always been a dream to turn a church into apartments." This is exactly the type of action that perpetuates the greedy, uncaring reputation of multifamily developers. Approaching a church with a growing congregation that serves and cares for its neighbors can portray a cavalier attitude about anything more than the physical development of a neighborhood, or personal profit.

Housing demand within Houston's I-610 Loop forces builders to solicit these offers. It's been going on for years, and it will continue as long as their is demand for housing within the more urbanized parts of Houston. Sojourn Heights may have actually never settled into 608 Aurora Street, had Minimum Lot Size or Minimum Building Line restrictions never been approved for its block. The property at 608 Aurora, and that directly to its south, were to be sold and developed into townhouses. The plat for Aurora Heights Grove Subdivision was approved by the Houston Planning Commission in 2006, but nothing happened with the land. A few months later an application for Minimum Lot Size and Minimum Building Line was applied for, then approved by Houston's Planning Commission, and ultimately City Council. It is interesting to see what could have happened to another one of Houston's urban churches had the former owners decided to give in to this development pressure.

Sojourn Heights
The neighborhood around Sojourn continues to change, as two townhouse subdivisions were approved by the Houston Planning Commission, Argos and Argos Villas. Six townhouses will be built across the street on two vacant lots, further solidifying a more urban, walkable environment. The Houston Heights continues to see development on its fringes that allows for greater density and facilitates interactions between residents in the realm of the street. 

What Sojourn could have been
Last week Sojourn closed on the property at 608 Aurora. It now belongs to the members of Sojourn, and will be stewarded to further our mission and vision in Houston. Sojourn purchased an urban church building so that we as a body can work at fulfilling our mission and vision of saturating the culture of Houston with the Gospel of Jesus Christ for the glory of God and the good of the city. Specifically, Sojourn envisions:
"...a movement that renews the cultural fabric of this city. We see a movement of people uniting under their new identity as the people of God to form hundreds of small communities (Neighborhood Parishes) sent to engage the unique needs of their neighborhoods with the gospel. We see these Neighborhood Parishes forming new churches throughout the city, each cultivating communication, creativity, art, and renewal in their regions. As these churches partner with national and international church planting networks, we see the gospel spreading to the far corners of the Earth. But ultimately, we see a movement that is centered on the gospel of Jesus, carried out by the church of Jesus, and focuses on the mission of Jesus."

Churches Belong In the Urban Landscape


Churches in urban areas provide a great deal of benefits for neighborhoods, offering meeting space for civic clubs, providing outdoor recreation opportunities, offering parking for city events, and offering programming and care for city residents. For example, Sojourn Heights offers their meeting space to the West Sunset Heights Association for monthly meetings. Sojourn also recognizes the prevalence of the arts in the Houston Heights and Montrose neighborhoods, offering the Sojourn Studio Residency. Artists can utilize unused space within Sojourn's building, using it as a free design space for a period of time, concluding with an opportunity to host an exhibition of their work with other residency artists.

Church attendance continues to be in decline and many young people continue to define themselves as having no religion. Many young people do not see religion, and church specifically, as a part of their lives. I can't help but think that this is partially due to a lack of neighborhood churches that have set out to seek to love and serve their surrounding neighborhoods. Declines may also be attributed to the burden that is placed on parishioners having to travel miles and miles to be a part of a congregation during people's already busy weeks. Unfortunately, many churches are taking congregations further and further away from the central city and into the suburbs, including here in Houston. Ordinary community cannot take place in this environment.

It's quite alarming to Christians that regular church attendance is somewhere near 37 percent for Americans, and is estimated to be much lower in Houston's inner-loop neighborhoods. In urban areas churches and parishioners are better equipped to love their neighbors, and to weave together their social, personal and spiritual lives, instead of spending time in traffic. Christians continue to hold firm to the belief that churches and God belong in their cities.

As cities continue to grow more dense there will be continued demand for housing and commercial development. It's my hope that churches continue to have a presence in this new urban development. As we saw in the Blues Brothers, without an urban church, Jake Blues may never have received his message from God that led him to put the Blue Brothers band back together. Jake and Elwood believed they were on a mission from God. Without that, it would have made for a much shorter, and much more disappointing movie. Urban churches in Houston and abroad, when pressured with redevelopment can say, "We're on a mission from God."


Friday, February 7, 2014

Friday's Weekly Rap Up - February 7, 2014 - "Testify" by Shai Linne

This past weekend Sojourn Heights was graced with a visit from Steve Timmis, the Lead Pastor at The Crowded House in Sheffield, England, and Global Director of Acts 29, a church planting organization.

Steve brought us some thoughts regarding the mission of the church, centered on the study of Acts 4:32 to Acts 5:17. Mission was defined as "the word of God extending." This passage in Acts shows just that. Steve summarized this account of the early church using three adjectives. The mission of the church during this time was stunning, sobering, and spectacular. The snapshot of the church in Jerusalem being of "one heart and soul" is stunning. As you move into Acts 5, the account of Ananias and Sapphira is sobering, in that it is a reminder that the Lord desires our holiness. And finally, the spreading of God's word was spectacular, seeing that many people were being healed and also believed in the Lord.

It is not much different now:

  • When a body of people is of "one heart and soul" in our time, it is seen as surprising and compromising. How could anyone forfeit their personal agendas and be united in all things?! It doesn't make much sense to most of our modern world.
  • Most people are not concerned about their holiness much anymore, but that there is a portrayal of holiness to others in the world. We're more fearful of the consequences of our sin, as opposed to fearing the presence of that sin itself.
  • And, finally, there are many signs and wonders happening today. But, I suppose these things are not seen as spectacular, as we now seem to find almost anything to be "spectacular". The adjective seems to be used too liberally, and maybe we lose sight of the small, but miraculous acts happening within our midst.

As a reflection, Steve asked the question, "What would be sensational, inexplicable, or spectacular in our neighborhood parishes?" It got me thinking throughout the week, and our parish had the ability to think through that question on Wednesday. It is sometimes easy to overlook the seemingly small changes in people's lives without thinking about the fact that one's acceptance of the Lord's grace can impact families for generations to come.

In our parish there are some of us that have been Christians for almost all their lives. There are some of us that have been raised in the church, but only had head knowledge about the Lord, refusing until later to allow that knowledge of his grace to soften our hearts. There are also those that were not raised in the the church, and are new to the faith, being challenged by long standing practices, patterns of thinking and routines. People's motives and thoughts are questioned, not for the sake of correction, but for the sake of growing in holiness and understanding of the Lord's work in our lives. When we look a bit closer, these changes in all of our lives are spectacular.

These accounts reminded me of Shai Linne's song, Testify, which chronicles the story of Mike, Sue and Cece, three characters that lived incredibly different lives, but still came to the same saving understanding of the Lord. This is a parallel of what the members of our parishes and churches have experienced. There are spectacular changes in some lives, and spectacular graces evidenced in the Lord sustaining the lives of believers.

Let us be generous so that we have more and more in common. Let us be pursue holiness so that we can be impactful in mission. And, let us not lose perspective of the truly spectacular works that the Lord is working within us, and within those close to us. Let us testify!


Friday, October 18, 2013

Friday's Weekly Rap Up - October 18, 2013 - "The Greatest Story Ever Told" by Shai Linne

We are all a part of someone's story. In one form or another you and I have influenced someone's life, for larger or smaller. But we normally don't remember this on a daily basis. As a Christian, I forget that I play a role in the biblical narrative and the spread gospel.

The story of the bible is pretty long, but Shai Linne does a great job of condensing it into a brief four minutes in "The Greatest Story Ever Told". It's one of my favorite songs from Shai Linne, and a great reminder of the plans that the Lord has put in place, and has been faithful to fulfill.

Last week, Sojourn Heights celebrated the establishment of Sojourn Montrose, commissioning Marshall Dallas as pastor. Before Marshall was sent out, he spoke on the reality of planting a church, and hoped that we would gain a greater appreciation of the greater story that we find ourselves in. It's true that it is difficult to be a part of a church body, and then seemingly overnight be divided from those who you have walked alongside. Friendships drift and the dynamics of relationships change.

Sojourn is committed to making disciples, multiplying neighborhood parishes, and planting churches. In order for these things to happen, we, the Church, must go; go to those that do not know the Lord and have not heard of Him. It's uncomfortable to leave. But that discomfort is actually out of line with the call of Christians to go forth and make disciples that Jesus gives us in the Great Commission. We are not the first to experience this discomfort, as Paul, responsible for a great deal of the growth of the Church, splits with Barnabus, when both had once served as missionaries together. These splits have nothing to do with arguments, but are a result of judgments made in light of the continued spread of the gospel.

We forget that we are a part of this story, a commission of Christ to make disciples and contribute to the greatest story ever told. This story of God's glory encompasses every other earthly story. Again, this is a reality that I lose sight of on most days, and would like to remember much more often. When we see our lives an mundane, as opposed to an extreme gift, there is no concern to make much of our lives. Paul reminds us in 1 Peter 2:9-10 that we, as Christians, are a chosen race, a royal priesthood, a holy nation set to proclaim God's excellencies!

Back in February, Matt Chandler came to Houston to speak at a church-planting benefit dinner, where he laid out the path that was taken from the original churches formed after the resurrection, to those churches that were later planted in the United States, then in Texas, and eventually how his church, The Village Church, came to fruition. Marshall, in the same light, laid out the path that resulted in the planting of Sojourn Montrose. Each person that contributed to Marshall's growth in Christ, and the growth of those that will call Sojourn Montrose their church body, is part of a greater story. Sojourn Montrose was planted for God's glory, not the glory of a pastor or a group of people.

It's easy to forget that there's a larger story at play in my life. I can be thankful for those that laid the foundation for both University Reformed Church in East Lansing, Michigan and South Church in Lansing, Michigan, who were faithful in ministering to students, who then in turn shared their lives with me and led me to a greater knowledge of our Lord. I can then be thankful for the sovereignty of the Lord leading me to Marshall University, where I befriended Luke Strimer, Todd McClure, JR Harris, Gerhard Esterhuizen, and Joe Stanton and his family, and settling into River Cities Community Church, and being sharpened by fellowship through the Fellowship of Christian Athletes, where I met Tyler Warner. Tyler came to know Christ, has learned deeply of His grace, and now ministers to student athletes at the University of Kentucky, and other Kentucky colleges. Now, for each athlete that comes to know Christ through Tyler's ministry, or is encouraged by Tyler and his leadership, I can say I am a part of their story.

The story of being led to Houston through Virginia is a great story as well, but even greater is the collection of these that leads to bringing glory to the Lord. Our relationships may seem unimportant and insignificant at the time, or we may think that our achievements and accomplishments as a church are the best things to ever happen. Either way, they simply lead to someone else being a part of, and bringing light to, the "Greatest Story Ever Told".


Friday, September 20, 2013

Friday's Weekly Rap Up - September 20, 2013 - "Homecoming" by Derek Minor

"Homecoming" - Derek Minor

Minorville, by Derek Minor, was released last week. There are some great songs on this record, with my initial favorite being "We Are Champions". I've still got more intent listening to do, but the overall theme of the album intrigues me. As an urban planner, I am interested in anything that has to do with cities. So, when you see a cover like Minorville's, it demands attention. As a City of Houston employee, and having worked for other municipalities in the past, I can assure you that no city is flawless. The fictional Minorville is no exception. (I suppose my life would be Andrewsville, and would probably contain more parks than Minorville, but urban design is another topic for another time!) The album takes some of its inspiration from "Pleasantville", a 1998 movie starring Toby Maguire. It parallels the lives that we lead, lives that on the exterior are attractive and free from pain or tarnish. However, when you delve deeper, that's not the case at all.

While "We Are Champions" might be my favorite-sounding track, "Homecoming" may be the most moving track from Minorville. Chronicling the story of Katie, an All-American homecoming queen, "Homecoming" starts off with Katie praying that she would be "forever used for God's glory", but then enters into a sexual relationship, ultimately facing pregnancy, single motherhood, drug use and all of the chaotic effects of these. Now, this is a specific example, and is not descriptive of everyone that has experienced premarital sex or drug use. There is a much greater context to this example.

The middle of the song is dark, but the Lord eventually works through Katie, who is led back to the Lord, and is reminded of our dependence on Him. The greater context to this song is that Katie is shown how glorious the forgiveness and redemption of God are in the gospel. He longs for relationship with us.

Given my experience in college basketball and athletic ministry, I was reminded of this song this week when reading a recent Grantland story, by Jonathan Abrams, about Korleone Young, a former NBA player from Kansas. this was an excellent article, so if you have the time, give it a read. Young was a high-school phenom who opted to forgo collegiate athletics, and jumped right into the NBA draft, which proved to be quite a large miscalculation. Young eventually is drafted by the Detroit Pistons, but only plays in three games, for a total of 15 minutes. Then, much like the fictional Katie in "Homecoming", experiences a spiral of circumstances that led him to drugs and partying, and further from the court, and his NBA dreams.

After a series of overseas stints in Australia, Russia, China, Young was getting further from his dream of playing in the NBA. Abrams writes, "He started to think of himself as a victim. He drank. He smoked. He partied. He struggled with depression, wracked by the mistakes he'd made." Young has children that live here in the Houston area, and wishes he could be present in their lives, but feels he can't, since he cannot afford to move to Houston. It hurts me to hear Young say that he will always be a "daddy from a distance". Being present in a child's life is the most important thing a parent can do for a child, something that Young didn't have. Korleone, please reconsider! Please reconsider what Pastor Hicks said! You say you want to work with kids? Please start with your own! 

Young was a victim of circumstance at a party, having nearly been shot. Young says, "I hope I'm going up there. The land of no hurt. I don't want to sound crazy or nothing. I'm not ready to leave this earth. But when I do leave, I want to leave on the right accord."

Korleone, the Lord is ready to use you for His glory, just like Pastor Hicks says, and just like Katie in "Homecoming". Don't just hope that you'll be in heaven, be assured. You aren't crazy at all for having that hope.

When I heard this song, I couldn't help but think of something that is addressed in 1 Peter 1:10-12. Pastor Dods Pengra covered this at Sojourn a few weeks ago in "Together in Revelation". In verse 12, Peter tells us that angels long to look at the glories of God that were announced to us. Angels long to look at the glory that comes from redemption. If you're a Christian, just let rattle around in your brain for a second. I will admit, I do not have a robust theology of angels. But scripture makes it painfully clear that there is some aspect of our lives that even angels look down and desire to be a part of.

Angels long to look at the glorious redemption that takes place in our lives, much like the story of Katie in "Homecoming", and hopefully like the life of a former NBA player and high-school phenom, Korleone Young. The Lord calls us to himself, no matter what our past holds, and that is our true "Homecoming".

Be sure to download Minorville here.

Friday, July 19, 2013

Friday's Weekly Rap-Up - July 19, 2013

Lecrae - The Bride

It is hard to believe, but this Sunday (July 21st) will mark a year of attendance at Sojourn, a year of working for the City of Houston Planning and Development Department, and a year of living in Houston. It has been a year since I packed up my belongings and left the quaint (and amazingly beautiful and friendly) city of Harrisonburg, Virginia, to make the trek to the big, bustling city of Houston, stopping in both Chattanooga and Baton Rouge. It was difficult leaving, not because of what lie ahead, but because of the relationships that I was leaving behind, and the fact that Harrisonburg and Rockingham County were so darn blessed with natural beauty and friendly people.


I've been able to experience a good amount of Texas this past year. I have trekked to San Antonio to see the Alamo, visited Austin, gazed at a Texas night sky in the middle of the country, swam in Galveston, floated the river in New Braunfels, downed a few Lone Stars, and done a decent amount of shopping at HEB. I suppose I am finally a Texan now, having recently put Texas plates on my car to match my Texas drivers license.

Moving to a new place is not always easy, even if you've done it a few times. Whether it is within a region or across the county, having roots displaced can be traumatic personally and spiritually, as you lose the nourishment of friends, family, fellowship and familiarity. Plants, when transplanted, often go through a period of shock before regaining their regular growing pattern. (I can thank this article, and my green-thumbed parents for teaching me this). But, there are precautions that gardeners can take in order to mitigate and minimize any shock the plants receive upon transplant, in order to ensure that the plants will continue to live healthy, fruit-bearing lives. As Christians, many of these precautions are also applicable to our lives within the Church.

There's one thing that made it easy to avoid any "shock" in Houston. That would be the Church. Yes, the saints at Sojourn here in Houston are largely responsible for this, but the larger fellowship of other brothers and sisters in Christ keeps us rooted in our identities in Christ. I could have avoided the minimization of shock, but I believe that as we continue to grow in holiness, we gain an innate desire for biblical fellowship and teaching. For my transplant, a faithful comrade assisted in sharing their experiences in Houston. As I cast a wide networking net, the Lord eventually led me to Sojourn. I arrived on that Saturday night, and attended a Sojourn Sunday Gathering the next day. I haven't left yet.

Even though I have not left, there have been times where I have groaned and complained. The faithful teaching of the men that led the churches I have previously attended, and the genuine fellowship of those within those congregations, has led to a less-than-lofty expectation for my church experience, recognizing that, starting with myself, people have sinful and selfish tendencies, and that there is not a Utopian church experience. At least not yet. That will happen when Christ returns.

I've entered into a time where my personal and congregational preferences are heavily challenged. I like to have a schedule, and keep it. I'd prefer to have time to regularly exercise or explore Houston. I'd prefer to cook at home instead of eating out. I'd prefer to sing more classic hymns at Sojourn's gatherings. The list could continue. But, for the sake of continuing to be able to love and serve those in our presence, we look past our preferences.

It is apt that much of this past week has been a reflection of what life is like within the Church. My friend, and fellow Sojourner Drew Knowles wrote a necessary and encouraging reflection on relationships within the church entitled "Living With The Weeds" and church planting resident Marshall Dallas spoke on Sunday on Ephesians 4: 1-16, encouraging us that as Christians, and as a local church, we are unified spiritually, even though we continue to grow in unity in other areas, and have been given different gifts in which to serve our neighbors and church, but are all still dependent on the reconciling work of Christ.

Have I grown in holiness? Without a doubt. Has it been easy? Not a chance. It's not easy confronting others when you have sinned against them or feel they have hurt you. It's messy ending relationships or admitting personal sin. It's uncomfortable getting to know people below the surface. It's difficult surrendering personal preferences for the service of another. This holds true for any relationship, but is especially true in dedicated relationships within the church. And, even though there is difficulty, there is reward. Ephesians 4: 11-16 is a promise of this.

Overall, it's been a pretty good year in Houston. Has it always been comfortable? Definitely not. But, the comfort of Christ has continued to be lavished upon me through the Church, The Bride of Christ.


(I'm looking to explore the more natural side of Texas in the near-future, so we'll see how that goes in this second year!)

Friday, July 12, 2013

Friday's Weekly Rap-Up - July 12, 2013

Gemstones - Fire In My Heart

This may come as no surprise, but rappers and musical artists aren't always worth as much as they claim. I saw an interesting graphic from Business Week that depicted the actual net worth of a select few rappers and musical artists, compared to their actual net worth. (This graphic has been criticized for its accuracy, but it does a good job helping explain this larger issue.) The research seems a bit suspect, as it estimates each artist's wealth based on lyrical content, and the boasting of the artist. It should make us ask ourselves though, "How honest are any of these artists?" I'm afraid that too many of us, and too many younger, more impressionable kids, get caught up in these claims of success, money, lifestyle and luxury.

This graphic was created in response to an article regarding some of the lyrical content of Jay-Z's song Versus, which will be featured on his forthcoming Magna Carta album. Rolling Stone featured a story linking Jay-Z's claims to the BusinessWeek graphic. In actuality, Jay-Z is actually one of th more honest artists out there, actually earning near what he says he does. Jay-Z is more skeptical about the financial claims of others artists.

Demarco Castle, once rapping under the name Gemini, and now known as GemStones, is a rapper from the south side of Chicago. He worked his way up through the rap scene, gaining some notoriety after performing with Lupe Fiasco and being signed to Lupe's record company. I won't pretend like I know the background of all of this, but in an interesting article with Rapzilla in 2010, GemStones is quite candid with his past, and shares his acceptance of Christ and how it changed his musical pursuits.

The larger questions that we must look at in this case, are whether or not we can take these artists for their word in how they portray themselves, and more importantly, whether others can trust us to genuinely portray ourselves. Artists unashamedly put their worth and self-value in material things, most notably money and relationships. As Christians, we must hold fast to the fact that we receive immeasurable riches in Christ.

As Sojourn continues to work its way through the book of Ephesians, we are reminded of the riches we inherit through a life in Christ. This is not a physical richness, but that of peace, unity, freedom from the penalty of sin, and eternity in bringing God glory. Let us be reminded of Paul's letter to the Ephesian church.
But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—and raised us up with him and seated us with him in the heavenly places in Christ Jesus,so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. (Ephesians 2:4-7, ESV)
Gemstones was honest about his status and experiences. He realized he was dead in sin, but would be made alive in Christ. It is this humility that can lead others to see the richness of life in Christ. That is something that I admire and hope encourages others that can wield testimony of Christ within a celebrity culture. In Christ, we do not need to live lives claiming to be someone that we are not. We can be confident that the Lord will redeem, renew and resurrect our lives to himself.

I first learned about GemStones through Rapzilla's listing of the top 30 free albums of 2012. Immediately, the Adele-inspired Fire In My Heart stuck with me, but the furiously-paced track stuck with me even more after understanding the lyrics and their origin. From what I can gather, it is GemStones' honesty and conviction that moved him to produce Elephant In The Room, calling attention to the lies and inaccurate portrayal of lifestyles of those in the rap game. Many times, the same can be said for how we carry out our own lives. Let's ask ourselves, what is our elephant in the room?

Be sure to grab GemStones' Elephant in the Room album from the Rapzilla site here, as well as his latest single, God Is My Rock.

Friday, June 14, 2013

Friday's Weekly Rap-Up - June 14, 2013

Community - Tedashii (Ft. Stephen The Levite and Sho Baraka)

I don't spend much time on Facebook, thank goodness, but I did spend some time earlier this week scrolling through my timeline, gaining perspective as to what people from high school and college are doing in their lives, who has gotten married, who is having children, and where people are living. My sentiments started to come together after seeing where men and women from Spartan Christian Fellowship at Michigan State University are at, especially the guys from the bible study that I was a part of, and who were the first to encourage me in my faith in Christ, modeling, as best they could, aspects of Christian community. I can testify that this commitment to community was one of the things that led me to a fuller understanding and acceptance of Christ. I experienced the same sort of community during my time at Marshall University in Huntington, West Virginia through our Fellowship of Christian Athletes.

This past week I had the pleasure of hosting my parents here in Houston. It was a joy to see them and for them to see my life here in Houston. As Paul states in Ephesians, he is thankful for the fellowship and hospitality of those at Ephesus. In line with Paul's thanksgiving for that church, I am thankful for the saints at Sojourn, and their hospitality at our neighborhood parish gathering, as well as our Sunday gathering. My parents, having been raised Catholic, and a bit nervous about Protestant church experiences, were welcomed most hospitably. I was a bit nervous to think how my parents would enjoy their time gathered at Sojourn. Upon the conclusion of our gathering Sunday morning, my Mom turned to me, crying a bit, and said "I get why you like it so much here." I believe that this recognition of the community of saints at Sojourn is a radical example of a commitment to the gospel, our neighbors and friends, our city, and our neighborhood that most people do not have the opportunity to readily experience.

We were designed to be in community, as reflected by the communal nature of the Father, Son, and Holy Spirit. Life in community brings us into greater holiness, confession, humility, encouragement and fellowship. Even when we feel far from community, or don't desire it at all, the Lord is gracious to call us closer to community, and ultimately to Himself. If we truly desire holiness, we must experience community because we simply cannot afford not to.

In the urban planning field, there have been case studies and experiments searching for the best variables to combine to create the most successful, engaging community possible. As I continue to read "The Space Between: A Christian Engagement with the Built Environment" by Eric Jacobsen, I see parallels between the built environment and our Christian communities. If communities have broad, shaded sidewalks, people will walk and interact with their neighbors. If homes have porches and smaller front yards, people will interact on the street. If there are parks, people will recreate and enjoy physical health. If there is a variety of housing types, there will be a variety of social and cultural groups. Largely, this holds true. But there is no guarantee at success. Communities are often flawed, and as Jacobsen states, "It often takes a great deal of self-awareness and patience to maintain a commitment to a flawed community (89)."

Seaside, Florida is one of these Pleasantville-type experiments in the built environment that was supposed to combine all of the right elements, producing a vibrant beachside community. Jacobsen gives account from his visit to Seaside, noting that the amenities were there, but there was no buy-in from residents. Actually, most experience Seaside not as a permanent neighborhood, but as a vacation destination. The few who actually live in Seaside spend little time after work strolling the streets or meeting in coffee shops or bars to share a meal or drink. What has been set up is a façade of a community. While this observation holds true in the field of urban planning, this also holds true in our Christian communities, and within our churches. We can create an atmosphere that allows for community to form and those within the church can instruct us on how to gain the most fruitful experience in our smaller gatherings, but without the buy-in from those participating, those instructions would be devoid of any meaning, or bringing forth any growth or joy.

It's a joy to be part of a community where we've bought into (and have been brought into) pursuing holiness, without facades and fear. As saints, we can't afford not to be in community. I am thankful for the blessing of my communities, first at Michigan State, then Marshall, and now here in Houston at Sojourn.



"Community" - Lyrics

Friday, May 17, 2013

Friday's Weekly Rap-Up - May 17, 2013

Let There Be Light - Andy Mineo


Sojourn Community Church here in Houston, of which I am a Covenant Member, is currently in the midst of a sermon series entitled "Renewal and Revival; A Theology of the Holy Spirit." I've come to realize that the Holy Spirit is the member of the Trinity that I know least about. This past Sunday, Joseph Turner, one of our pastors, encouraged us that throughout scripture "...when the Holy Spirit is poured out on people, they cannot be quiet about Jesus!" He then went on to remind us that "the Holy Spirit allows us as Christians to speak the gospel in boldness, and make His name more abundantly known."

Given that the Spirit dwells within us, this should be our joyful response, however, our hearts are cluttered with sin, and we don't display God's glory all the time. I know that I struggle at times to reflect that glory noticeably. Admittedly, far too commonly do I display a selfish knowledge of Christ's glory and the good news of the gospel. Too many times do I not radiantly display the same glory that those who became believers in the book of Acts displayed. I've found that Christians younger in their faith than I are more excited about this truth of declaring God's glory. There is a clear selfishness occurring within me, and that must change. With God's grace, it will, over time, change.

It is a needed reminder that the Spirit does dwell within us, and that we are called to be lights for the gospel. Matthew 5:14-16 calls us to "let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven." In the books of Acts, where we can see the Holy Spirit being "poured out" on people, Paul and Barnabas remind the people they are sharing the gospel with that the Lord "made you a light for the Gentiles, that you may bring salvation to the ends of the earth" (Acts 17:46-49).

Without a doubt, Houston is a great city in which to live, work, play and worship. However, it is much darker than we care to give attention to, so I pray we can continue to be un-ignorable lights in the world, just as cities on a hill. Here's Andy Mineo's "Let There Be Light", which can be found on his Formerly Known album. You can download it here for free! Or, pick up a "Let There Be Light" shirt from the Reach Records store.